Information service of the Pontifical Mission Societies since 1927
by Gianni Valente
Homs (Agenzia Fides) - "A new era has begun for Syria. And it is a difficult time again," said Archbishop Jacques Mourad. The monk of the Deir Mar Musa community, spiritual son of Father Paolo Dall'Oglio, was held hostage for months by jihadists of the Islamic State in 2015. Perhaps this experience made his Christian vision even clearer. And today, as Syrian Catholic Archbishop of Homs, what he sees and hears about the new suffering in Syria does not correspond to the dominant narrative in the media, especially in the West, which reports on a "regime change", a successful and peaceful regime change with new Islamist leaders seeking international recognition after more than 50 years of the Assad clan ruling the country.
The dominant media coverage, for example, fails to mention the widespread violence and fear that once again overshadows the days of a large part of the Syrian population. A violence that - as Jacques Mourad admits - "seems to be a trap that all those who come to power here fall into".
In recent weeks - the Syrian Catholic Archbishop of Homs told Fides - people have disappeared, prisons are filling up "and we do not know who is still alive and who is dead". Those accused of having colluded with the collapsed regime are being tortured in public. And he also reports "several cases of young Christians being threatened and tortured in the streets in front of everyone, in order to instill fear and force them to renounce their faith and become Muslims". Crimes that are taking place far from Damascus.
Things are not going well and Father Mourad feels that "nobody can do anything" to get out of this new period of fear and revenge. "I try to encourage people, to console them, to ask for patience and to look for solutions," said Archbishop Jacques Mourad. "During the Christmas period, I visited our 12 parishes and also went to the villages to encourage them, to keep hope together. There were beautiful meetings with different groups. But when the violence increases, our words and our calls for patience will no longer convince them."
Meanwhile, Cardinal Claudio Gugerotti, Prefect of the Dicastery for the Oriental Churches, visited Syria in recent days as the Pope's envoy to testify to the closeness of the Successor of Peter to the Christian communities who are experiencing this moment of the tormented Syrian affair with an additional burden of worries, compared to those suffered by other Syrians.
"The previous regime," explains Archbishop Mourad, "presented itself as the defender of Christians. They always said: if we leave, the fanatics will return. Now many priests are pessimistic about the future. My answer is always the same: the situation is definitely incomparable to that of the past, when there were unimaginable crimes. But since the new violence, there are also those who say: 'You saw that what Bashar al Assad said is true.' The result is that many Christians now, more than ever, see no other way than to emigrate. To leave Syria. And it is difficult for us to say that we must not lose hope. We try, but people do not believe what we say. What they experience and what they see are too different."
In the churches, since the fall of the Assad regime, in many ways everything seems to continue as before: services, processions, prayers and works of charity. The new rulers have not issued any compulsory regulations that in any way affect the everyday life of the church. The recognized leader Ahmad Sharaa, also known as Abu Muhammad Dscholani, leader of the armed jihadist group "Hayat Tahrir al Sham", who declared himself "interim president" of Syria on January 29, met with Father Ibrahim Faltas and the Franciscans at the end of 2024 and found words of praise for Pope Francis, stressing that the Christians who emigrated during and after the civil war should return to Syria. The violence suffered by the young Christians took the form of attacks on individuals. "But," says Jacques Mourad, "when the confiscation of weapons began, the Christian and Alawite soldiers were disarmed. Nobody took the weapons away from the Sunnis." "And the reality," he adds, "is that there is no government. There are different armed groups. Some are fanatics, others are not. And each has its own power and imposes its own rule in the areas it controls. And they have many weapons, having also acquired those of the old regime". Like other bishops, Archbishop Mourad met with representatives of the new forces. He heard reassuring words, but then things did not change.
Jacques Mourad says he does not know how things can go on. In the meantime, he himself is moving on.
"We continue our life as parishes and as a diocese, day after day," he says. Since April last year, the Archbishop has been responsible for catechism in all of Syria. Even then, the situation was serious: no work, society and Christian communities still torn apart by the consequences of the war. "I thought the most important thing was to start again with the children. You can only start again with children and young people after the war has somehow wiped out everything. And together with them you have to start again with the essential, original things," the Archbishop continued.
The regional church committees were re-established to work together on the training of catechists, because "many who had experience had left. Now there are young people who are enthusiastic, but who still need to make a spiritual journey and a catechetical and biblical formation". The dioceses, the Jesuits and the Bible Society have joined forces "to set out together. We thank the Lord because so many young people show such desire, such courage and such generosity". The same goes for the liturgies and the resumption of pilgrimages to Mar Musa and to all the other monasteries, "to revive the memory, in this situation of poverty and suffering, which is still very serious. And to see if something is reborn, like a new sprout". (Agenzia Fides, 31/1/2025)
